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Hop Fro is a delicious beer. Very delicious. A quick, seasonal from Fat Heads brewery; and a damn fine brewery it is. It makes delicious sandwiches. And delicious beer. And you know what else is delicious? Snake Oil at Ohio City Theatre Project. Very delicious. I think if you re-read this and think in your mind of Will Ferrell acting the part of George W, it works. It’s in the cadence.

Snake Oil is awesome. It was good fun. Mostly clean fun. Okay, not really. Arwen Mitchell’s piece is a Brechtian delight: overthetop costuming, outrageous plot, songs, placards, audience intimidation, with archetypal characters dashing about. And Sade Wolfkitten (Yay!!) of convergence fame stroking the accordion: adding the ooompah to the frivolity. The play has the subdued spirit of Wizbang in it’s vaudevillian shorts, but the plot is as risqué as any ca. 2015 bit of reality tv naughtiness. All of which is captivatingly captured by Kilbride (Amy Schwabauer), who dances and strides around the countryside (Canopy Collective) with a pair of torpedoes blazing across her bow. Apologies for slipping into pirate speak, of a sort. Schwabauer is a fiery streak of silk energy in a Moulin Rouge dress: kicking, dancing, and fighting her way across the landscape. Stuart Hoffman steals the show, seriously, in a bit of acting that absolutely should not be missed. Hoffman shows a strong mastery of facial expression, farcical energy, and crash characterization that carries some sections of the production. His devilish character (Dryeth) is the trickster at the crossroads and Hoffman wears all the masks. The devil has put his finger on poor Delacourt (Kyle Adam) who is only trying to sell his elixir of life, with the help of his sweet Kilbride. I’ve not seen Adam in anything before, but I see he’s in something coming up at Dobama. He does a great job of selling the huxter shtick: the song, the cadence, the energy, and the spontaneous oratory. He does a good drunk as well… in the play. I’ve no knowledge of how good a drunk he is (or isn’t!) elsewhere.

I’ll not give away the plot except to say that Kilbride and Delacourt claim themselves to be from Nice, France—which they pronounce like Midwesterners discussing the decision to bring Old Aunt Edna some flowers up in Eastern Star nursing facility earlier today. The emissaries from Nice are glad to meet their host country folk in a town they call “Best.” They sell their elixir, which turns out to be a liquid that induces somnolence in the “Johns” that Kilbride has made arrangements with. Once out, Kilbride robs the men blind inside their own houses, or offices, or whatever. A brilliant bit of New World grifting. In steps the menacing yet, strangely, happy-go-lucky journalist, Dryeth, who squeezes a story from our daring duo. Dryeth promises a sale, but instead delivers destruction, splitsville. A tale as old as the Moses testament and dangerous as God’s wrath. Angels and Insects, baby.

Sarah Greywitt directs and does excellent work using the space and no doubt the design aspects. She explains at the outset where the stage is (dashed lines of red tape in a discrete rectangle to the ‘front’ of the house). But she continues that the space will be broken. The actors will be out of the lines and about. She invites us, as audience, to move around too. Change perspective. (But don’t interfere with the actors.) The life of the wandering Snake Oil salesman is invoked, the set is excellent with highlights that create an impression, a reference to the whole. Greywitt keeps the play rolling and balances the energy of the actors and the energy of the script.

I’m not telling how the story ends. But see it. Experience it. Have fun. Laugh, cry, rejoice. Saw Peter Roth there, and his lovely wife Olivia. A wonderful eve of thee in cle. Buy some cool shit from Canopy Collective, too.

Scene Four is a triumph in hilarity. Isle of Mercy goes across the river to sell the watch and runs into a carny (CROW’S-FOOT) selling a crowd of people (Chorus) on purchasing a ticket to see the mysterious GUYANOUSA inside the carny tent. The description is something to read, my favorite bit being “a creature / So lopsided – with feet the longer on one / Side than the t’other—that it can graze / On the steepest mountain slope.” ‘Than the t’other.’ Must be a brogue. Everyone pays a quarter to see the marvelous beast, which mysteriously breaks free at the proper moment sending the crowd fleeing for their lives, except Isle of Mercy. She wants to see the Guyanousa, leading to some whopping lies by Crow’s-Foot and a back-and-forth between the two characters that’s worth a read. Throughout the exchange, though, Crow’s-Foot, tellingly, degenerates from a consummate barker and performer to a misogynistic slug that verbally abuses Isle of Mercy and convinces her (somehow) to be a whore for him.

The POP STAR interlude at Scene 5 is, by far, one of the most bizarre scenes I’ve ever read and I’d simply love to see it on stage. The Pop Star is a scarecrow stuck on a post in the ground, and who can only move his “head and hands” as he plays the enormous guitar he holds. His group of followers / fans / mindless inhuman machines (Chorus) do nothing but moan and sway, and “are mounted on short stilts, and they lean together, forming a kind of human tripod.” Throughout, the scene is punctuated by frozen tableaux at the stanza breaks in the Pop Star’s song. The song is dryly repetitive, mindless, and cliché. Into this walk Santouche and By Way Of (BW) seeming very like they are on a date. BW attempts to nudge Santouche into appreciating the music and enjoying himself; however a short series of conversational missteps ends with BW calling Santouche a “bum lay.” Ouch. Santouche doesn’t take kindly to that and the scene ends with him insulting the music, and By Way Of, and stomping off.

Santouche stomps off but soon stumbles into Scene 6, where the MAN “is standing in a waist-deep grave he has dug.” The Man turns out to be WILLIAM McKINLEY who has killed GROVER CLEVELAND because Cleveland would not bury McKinley alive. Being that Mac Wellman is from Cleveland, I get a kick out the references to an Ohio president, a city, and, somewhere, the Chagrin River. As McKinley was the Republican president following Cleveland, I can only assume there is some sort of political commentary here, but it’s gone over my head. However, there’s quite a bit of gunplay in the scene and McKinley was on the wrong end of a gun… So, Cleveland wouldn’t bury McKinley alive, so McKinley shot and killed him. McKinley then pulls his gun on Santouche, who is strongly encouraged by McKinley to talk Cleveland into rising from the dead and finishing what he wouldn’t the first time around. There also appears here the beginning of a running gag regarding Santouche’s inability to recognize “a stiff” when he sees one. Santouche puts on a fine show of talking to Cleveland: he uses some fancy words and some delicate phrasing that’s just real fine to hear. Alas, it is to no avail, but Santouche manages to take the gun from McKinley and, after a brief argument, Santouche buries McKinley alive (in spite of the protests McKinley now makes).

Scene 7 breaks from our episodic journey with Santouche and returns to Isle of Mercy, who is sitting on a rock gazing at the moon while the Chorus as FIRST CHILD and SECOND CHILD sing a short song about Isle of Mercy. The Children then engage Isle of Mercy in a discussion. The discussion is filled with the moon, the stars, a rock with a face on it, and ghosts, and thus is very Fairy Tale/Nursery Rhymish. The children claim “We borned ourselves / Out of rocks.” The discussion turns from this to a “where do babies come from” conversation that is interrupted, at just the right moment, by Crow’s-Foot, who has come to turn Isle of Mercy out for the first time. Crow’s-Foot and Isle of Mercy argue about whether or not IM will whore herself. Crow’s-Foot wins when he threatens to lay into her with another one of his speeches (presumably similar in kind to that about the Guyanousa).

At this point in the play I have been struck at thinking on the journey of Isle of Mercy versus that of Santouche. Isle of Mercy is kind (as her name would imply) and extremely pliable. She is not stupid, so it is stupefying why she makes the choices she makes—even in light of her explanation later in the play (which I’ll discuss). Isle of Mercy is acted on by the world. Santouche on the other hand is not kind and acts on the world, usually with highly adverse consequences. This I’m sure, has Wellman poking holes in sex roles, as compliance and malleability are qualities traditionally associated with women, whilst men thrust themselves into the world a la [amazon_link id=”0679741011″ target=”_blank” ]Camille Paglia[/amazon_link]. Santouche, acting out of perpetual rage, is unable to see himself (recognize himself) and destroys and misunderstands everything he encounters. Santouche manifests, almost, like a broken [amazon_link id=”0140268863″ target=”_blank” ]Odysseus[/amazon_link]—having no compass or direction at all. Santouche is dashed against the rocks of fate or chance and has no greater vision than the consequent moment. Wellman, here, is pointing to something very terrible in our society—this nihilism we exude.

To be continued….